In his talk he gave some warnings to those who do not wish to commit to the gospel NOW.
Do not look too deeply into the eyes of the pleasure-seekers about you, for if you do, you will see a certain sadness in sensuality, and you will hear artificiality in the laughter of licentiousness.
Do not look too deeply, either, into the motives of those who deny God, for you may notice their doubts of doubt.
Do not risk thinking the unthinkable, lest you find yourself drawn with a deep and powerful pull toward the reality that God does exist, that he loves you, and that finally there is no escaping him or his love!
Do not think too much about what you are teaching your family, for what in you is merely casualness about Christianity may, in your children, become hostility; for what you have not defended, your children may reject angrily.
Do not reflect on the practicality of gospel standards such as abstaining from alcohol; for if you do, a surf of statistics will wash over you, confirming that abstinence is ultimately the only cure for alcoholism that is both preventive and redemptive. You will also see that the living of one protective principle of the gospel is better than a thousand compensatory governmental programs—which programs are, so often, like “straightening deck chairs on the Titanic.”
Do not think too much, either, about other doctrines, such as the importance of love at home; because if you think about them very long—in a world full of orphans with parents—you will be grasped by a reality that will make your teeth chatter.
Do not think, either, about the doctrine that you are a child of God, for if you do, it will be the beginning of belonging.
Do not dare to read the Book of Mormon seriously, or you may suddenly realize that it is inlaid with incredibly important insights from a millennium of sacred history.
Do not overpack the luggage you plan to take with you when you leave this world, for we simply cannot get most mortal things by celestial customs; only the eternal things are portable.
Do not pray, for you will get answers from a listening and loving Father.
Do not think too much, either, about the possibility that there are living prophets in the world today. Think instead about how those who are so sustained seem quite ordinary in many ways. Forget that other prophets were fishermen and tentmakers—ordinary enough to scarcely be noticed—except for what they said and what they did! For the winds of tribulation, which blow out some men’s candles of commitment, only fan the fires of faith of these special men.
Do not let yourself reflect too much on the social, political, and economic indicators that suggest the gathering storm, lest you realize that there is an inseparable connection between the keeping of the commandments and the well-being of society.
Do not read what the holiest inhabitant ever to live on this planet said about the necessity of certain ordinances, or you will see that he allowed for no exceptions, including himself.
Do not search the scriptures to see if good people still need the Church, for the best being who ever lived organized the Church—because random, individual goodness is not enough in the fight against evil.
Do not, if you have been offended, recall that while you may have been bumped by an ecclesiastical elbow, the chip was on your shoulder long before the elbow appeared.
Do not be fully honest about the hypocrisy of those in the Church who may pretend to be better than they are, or you will soon realize that there is also another form of hypocrisy—appearing to be less committed than one really is!
Yes, brothers and sisters, it is best to avoid all such things as these if you wish to continue to delay deciding about Christ and his church.
However, Joshua didn’t say choose you next year whom you will serve; he spoke of “this day,” while there is still daylight and before the darkness becomes more and more normal.
